You may remember the sensational 2012 trial in federal
court, Cleveland, Ohio,
in which Samuel Mullet and fifteen of his followers were convicted of hate
crimes for beard cutting incidents that took place in 2011 near Bergholz, in eastern
Ohio. Mullet was sentenced to fifteen years in the
federal penitentiary in Texarkana,
Texas, for the crime which he
maintained was nothing more than an internal church dispute over articles of
faith. His fifteen followers were
similarly sentenced to federal penitentiaries, for terms ranging from one to
seven years.
Once imprisoned, Mullet discovered that inmates who lack
high school diplomas are required to take classes toward high school
equivalency. Mullet petitioned that this
violates his First Amendment religious freedom, on the grounds that mandatory
prison education at the high school level violates the U.S. Supreme Court
decision that prohibits compulsory education of all Amish children beyond the
eighth grade. Mullet’s petition was
approved recently by the federal prison system, according to statements made to
Cleveland’s The
Plain Dealer newspaper. So as it now
stands, the federal prison system is not going to require Amish prisoners to improve
themselves by taking high school classes while they are serving their
sentences.
I find myself asking where, in all of this, is there
thinking based on religion, and where is there thinking based on culture? Certainly it is evident that Amish people are
Christians. As Christians, Amish people
take guidance for their faith from the Bible.
Is that a matter of religion?
You bet.
But what about the beard cutting and the refusal to participate
in education beyond some arbitrary grade?
That is most assuredly a matter of culture. For this, it seems to
me, Amish people take their guidance more from social traditions than from the
Bible.
To my way of thinking, there is no better way to illustrate
the difference between Amish culture and Amish religion. And it is intriguing to me that Amish people
will cite religious freedom in order to justify a cultural preference.
Labels: Amish, Amish Culture, Amish-Country Mysteries, Beard Cutting, Holmes County, P. L. Gaus